Majorityrights News > Category: War of Discourse

Flynn’s lawyer denies reports of quid pro quo with Turkey

The Hill, “Mueller investigating Flynn over alleged plan to turn cleric over to Turkey”, 10 Nov 2017:

Special counsel Robert Mueller is looking into an alleged plot involving former national security adviser Michael Flynn to return a Muslim cleric living in the U.S. to Turkey, according to a Wall Street Journal report.

FBI agents have asked at least four people about a mid-December meeting in New York, in which Flynn and his son, Michael G. Flynn, allegedly spoke with representatives of the Turkish government about removing cleric Fethullah Gulen from the U.S. in exchange for as much as $15 million.

Turkey has issued a fatwa against Gulen

Turkish President Recep Tayyip Erdogan has accused Gulen of orchestrating a failed 2016 coup and has urged the U.S. to extradite the cleric.

The December meeting was attended by former CIA Director James Woolsey, who has described the proposal to The Wall Street Journal as “a covert step in the dead of night to whisk this guy away.” Woolsey has said he attended at the request of an associate of Flynn and that he sought to notify then-Vice President Joe Biden through a mutual friend.

It’s not clear how extensive Mueller’s investigation into the alleged plan is. But that the special counsel is looking into the allegations adds to the breadth of the probe into Flynn, who has already come under scrutiny for work benefitting the Turkish government.

Mueller is conducting the criminal investigation into Russia’s role in the 2016 presidential election, in particular whether members of President Trump’s campaign colluded with Russian representatives or operatives during the race.

But that probe has also expanded to include potential criminal activity not involving the campaign. Last week, former Trump campaign chairman Paul Manafort was charged with money laundering and tax evasion stretching back years.

The individuals that described the alleged plan to remove Gulen to The Wall Street Journal did not attend the meeting in which the topic was purportedly discussed and were not directly told of the plot by Flynn or his associates.

Flynn has become a central figure in Mueller’s investigation. He was forced to resign from his White House job in February — just 24 days into his tenure — after it was revealed that he had misled Vice President Pence about his conversations with the Russian ambassador in the months before Trump took office.

Since then, however, he has faced scrutiny for his lobbying work on behalf of Turkish interests and for not disclosing financial ties to Turkey and Russia.

“Aspen Institute”: (((Panel discusses))) Active Measures

The Alt-Right is discussed in minute 14:45:

Evelyn Farkas: Former Assistant Secretary of Defense for Russia, Ukraine and Eurasia: 14:45: It drives me crazy when Former Director Comey says that the Russians are coming back. To your point, they never left. I mean they’re still here, they have all that information, they’re in our cyber- and in our information-sphere.

Ned Price: And its broader than just Wikileaks and the overt or semi overt organs of the Russian government. I think one thing we noticed even after the election; you take the sort of trending story in Alt-Right or so-called Alt-Right circles: [example] hashtag #Syriahoax started in Russia and somehow make their way to the United States and started trending in some of the same circles that are collectively known as the Alt-Right. And I think the linkage between the two is not something we fully understand; how something jumps across he Atlantic like that and tends to land with the same group of people after originating in pro-Russia circles.

Now we need a non-Jewish panel discussing Israeli and Jewish influence over the American electorate - lol.

..in fact, there are some questions toward the end that bear upon that -

Charlie D. from Duke Law: 52:00: Would it help if we broadened the discussion about all foreign nations who are trying to influence our campaigns?

Panel averts the question -

Ned Price: 52:19: I would start with the proposition that it’s natural for governments to have policy preferences. Clearly I would suspect lots of the NATO member countries were made uncomfortable listening to Donald Trump during the campaign speak of NATO being obsolete. I think that the issue is that in today’s environment there has been attempt at criminalization on policy preferences on the part of foreign capitals. But I think we have to remember is a far cry from a NATO country, you know, privately rooting for Hillary Clinton and a strategic adversary getting involved in our election with Active Measures, covert influence, social media, you name it.

Julia Ioffe: They weren’t probing and scanning our election infrastructure, yeah.

Audience Member: Have any of you considered the business role of the president and Russia; because he has, right now, no one will lend him money in New York City, no one will do business with him in New York City. He owes a great deal of money. Where does he get the money? There are a lot of rumors that he gets it from Russia. Have any of your explored any of that?

Julia Ioffe: 53:48: Both of his sons said that he (Trump) gets most of his money from them (Russia) ...and its not a crazy proposition either that if he’s doing real estate in New York and Florida ...and guess where (((Russians))) who want to park their money outside of Russia, guess where they want to buy real estate? - (((New York and Florida))).

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    Paul Hickman

RIP Paul Hickman

The first radio interview I ever did was with Paul Hickman and he was without a doubt, the best interviewer I ever came across. A real gentleman. Here’s the programme.

If anyone believes we are NOT fighting against a truly evil system, then the example of Paul Hickman is there for all to see – a good man prevented from earning his livelihood, thrown out of his jobs, hounded, persecuted and driven to suicide by the forces of darkness that rule this land. We’ll not forget him, we’ll turn our fury into energy and fight for victory and we WILL avenge him!  Ave atque vale! - Jez Turner

RIP PAUL HICKMAN, Tanstaafl, 6 Nov 2017:

The team at the BM Sunwheel Office were saddened to hear of the death of West Midlands racial Nationalist and activist Paul Hickman. Paul Hickman was the broadcaster behind the on-line radio ‘Voice of Albion’ and operated on the internet as ‘Birmingham Nationalist’. Ruthlessly hounded by self-styled anti-fascists, Paul lost his job and struggled to find work, his political activism also drew on to him the unwanted attentions of the State and its agencies. From what little information coming to us here, we are led to believe that Paul Hickman took his own life. A sad situation for someone still in their thirties and a loss to British Nationalism.

Also, from the sidebar at Renegade Broadcasting:

After 2 years of restrictive bail for posting non-PC stickers, being harassed and doxed by antifa and losing his employment, former Renegade host Paul Hickman took his life. RIP.

  Listen to Paul’s archives here.

This is sad news. I first spoke with Paul Hickman a little over four years ago when he was starting his program Voice of Albion at the White network. I had the pleasure of joining him on air on two occasions, in February and April of 2014.

I did not know Paul well, but had hoped to meet him in person someday. He helped educate me in several ways. He was a somber and perceptive man. He could clearly see the horror unfolding in Britain specifically but also for the White race more generally. He had been increasingly openly active in the British National Party, but by 2014 had became dissatisfied with the leadership of Nick Griffin. In response Paul became more radical, in the best possible sense, shifting his attention and support to British Movement and National Action. - Tanstaafl

Story of Argobad contextualizes the case brought against Jez Turner

Europa, “BRITAIN’S VIGILANTE POLICE”, 11 Oct 2017:

by Mike Walsh

Britain’s most popular ethno-nationalists, supporters and members of the public, face a David and Goliath battle to protest a state-funded race-police force. Contrary to all legal precedents the Shomrim Security Group, with eighty guards, now patrols North London boroughs.

Shockingly, these armed and uniformed Jewish storm-troopers, are said to be the only ‘private army on British soil’ The patrolling race-police wear state-provided uniforms and cruise the streets in £15,000 patrol cars.

Ostensibly, the purpose of these menacing uniformed Jews, recruited from the Hasidic Jewish community in London, is to police boroughs and to act against what they describe as ‘hate crimes’. Such would include criticism of Jewish or Israeli influence. Jewish and Asian groups are trained to make arrests and detain suspects until conventional police arrive.

It is well to reflect how news of a similar ethnic-European police force being sponsored would be greeted. Imagine for a moment, 80 British nationalists, concerned at the number of hate crimes perpetrated by non-Europeans on indigenous Britons, being given special status by the London police.

Shomrim, special Jewish police specifically looking after their community.

The self-appointed nationalist volunteers are trained, equipped and provided with liveried police cars by Britain’s largest police force. Patrolling the streets of London this private force, not covered by authority or law, are tasked with identifying the perpetrators of anti-White hate criminals. Merely the suggestion would be considered preposterous. Is Britain the only country that sponsors a race-group private police force?

Jez Turner says: “It’s utter disbelief that the Jews of Stamford Hill have set up their own police force which enforces their own Talmudic law on the streets of a White British city.”

An anti-vigilante protest group, supported by members of the public, took their protest to the streets.Holding banners reading ‘police impersonation is a crime’ and surrounded by a large police escort, the group of 50 concerned residents gathered at Lea Bridge Roundabout. Speeches were made by the National Front’s Tony Martin and the party’s former organiser Martin Webster.

The massive police operation investigating this demonstration has been given the name Operation Saurus (reptile). Police officers openly admitted that it was carried out at the order of the far-left Jewish Community Security Trust (CST).

Mr Turner says, “All politicians are nothing but a bunch of puppets dancing to a Jewish tune, and the ruling regimes in the West for the last 100 years have danced to the same tune. Let’s free England from Jewish control.”

Britain’s Crown Prosecution Service (CPS) is set to prosecute the founder of the London Forum debating society for alleged anti-Semitism after a Jewish group mounted an unprecedented challenge to their original decision not to prosecute.

The CPS case is likely to collapse as it is based on Article 17; European Human Rights Convention that says protection is not extended to ‘those who would destroy that right’. It is unlikely that the organiser of an ad hoc debating society could be guilty of such a wacky bizarre allegation.

Why worry, lawyers will get richer, media will be enriched by anti-White propaganda, the political elite seen as tonguing the right backsides; the taxpayer pays for the repellent anti-White Carnival of Clowns.

When asked his reaction to the CPS decision to retreat under Jewish pressure, Jez Turner smiled and said: “Looks like I may be going away for a while, a free vacation at Her Majesty’s pleasure. But whatever happens, I’ll have a show trial first. And I’ll make sure that I give them a show and go down fighting!”

The mask of liberal democracy is slipping away. As anger rises over mass immigration to the West, so the authorities will be resorting to ever more desperate methods to stifle dissent. The greatest consciousness-raising resource of the last twenty years may be lost to us.

Independent, “Crown Prosecution Service to review decision not to prosecute prolific anti-Semite”, 8 Feb 2017:

Jez Turner’s case re-examined after 13-month campaign against him.

Crown Prosecution Service has agreed to review decision not to prosecute far-right activist known for making vitrolic speeches against the “Jewish world order”.

Jeremy Bedford-Turner’s case will be re-examined following a 13-month campaign.

In a July 2015 speech to an “anti-Shorim” rally on Whitehall, Jeremy Bedford-Turner said “all politicians are nothing but a bunch of puppets dancing to a Jewish tune, and the ruling regimes in the West for the last one hundred years have danced to the same tune.”

Jez Turner addresses small protest outside Whitehall July 2015

“Agobard of Lyon and The Origins of the Hostile Elite”

Andrew Joyce, Ph.D., Occidental Observer, 2 Nov 2017:

As part of the introduction to my forthcoming volume of essays, Talmud and Taboo, I’ve included an overview of key developments in the historical relationship between Jews and Europeans. During the course of this overview I emphasize the historical suppression of European responses to Jewish group behavior, an important and perennial aspect of Jewish-European interactions. This suppression/taboo, as a thing in itself, tends to be less explored and understood when compared to the attention devoted to more obvious manifestations of Jewish influence (e.g. assertive action in influencing immigration control), but consideration of it is crucial to a complete understanding of Jews as a hostile elite. A working theoretical definition of what is meant by “Jews as a hostile elite” is of course also necessary, and is taken here as the implication not only that Jews have historically been opposed/hostile to the interests of the European masses, but also that Jews have had direct access to political power, or significant levels of influence over European elites in possession of it. While writing the introduction to Talmud and Taboo I was primarily concerned with the origins of the Jewish acquisition of this power or influence in Europe, the mode of its expression, and its evolution over the course of centuries. Due to restrictions of space in the introduction to Talmud and Taboo, I want to take the opportunity here to expand on one such example.

To date, our best understanding of modern Jewish political strategies in the context of the “taboo” can be found in Chapter 6 of Kevin MacDonald’s Separation and Its Discontent: Toward an Evolutionary Theory of Anti-Semitism, titled “Jewish Strategies for Combatting Anti-Semitism.” One section deals with “Political Strategies for Minimizing Anti-Semitism.” MacDonald notes that Jews have been flexible strategizers in the political arena, buttressed by an IQ substantially above the Caucasian mean, and argues that the foundations for Jewish influence are wealth, education, and social status.[1] Today, Jews apply this influence in order to stifle negative discussion of their group, and at times to stifle any discussion of Jews at all. MacDonald points out that this is normally done via extensive communal support for “self-defense committees,” which are a feature of every Diaspora population. These committees invariably lobby governments, utilize and influence legal systems, produce pro-Jewish and pro-multicultural propaganda, and fund pro-Jewish candidates or initiatives. Another of their vital functions has been to monitor and expose “anti-Semites,” and to use legal systems in order to exact individual punishments, thereby making an example of individuals and thereby imposing a deterrent atmosphere on the rest of the population.

It almost goes without saying that in the modern era Jews have been very successful in making anti-Semitism a disreputable and unsavory enterprise. Perhaps more than any other shaming device, accusations of anti-Semitism can be socially and professionally devastating. Academic studies which argue that anti-Semitism has a rational and understandable basis, such as MacDonald’s work, are monitored and excluded from scholarly discourse in an unceasing effort to maintain Jewish control over narratives concerning their group and deflecting antagonism to it. A foundational idea underpinning the creation of this most modern taboo is that anti-Semitism is a personal flaw indicative or psychiatric disorder and a social aberration, epitomized by the writing of the Frankfurt School of Social Research. Despite achieving an almost monolithic position in the public mind of most European populations, it is particularly noteworthy that such conceptualizations of anti-Semitism as an irrational and inexplicable form of psychosocial illness are extremely recent, having been developed only in the last sixty years by a cast of Jewish intellectuals—particularly those at the nexus of psychoanalysis and the Frankfurt School.

This reframing of European understandings of anti-Semitism has been due not only to Jewish influence in academia, the media, and the development of social policy, but also to a general ignorance among Europeans of the historical experiences of their ancestors. Europeans cannot come to terms with the issue of Jewish influence purely by confronting its contemporary manifestations – they must engage with the experiences of their forebears, and understand how and why they viewed Jews as a hostile elite.

All of these considerations led to me to one question: when and how did this “hostile elite” begin? Although Jewish influence was noted during the life of the Roman Empire, I excluded this period from my deliberations for a number of reasons. The first was that I wanted a close contextual proximity to present conditions; in other words, as a bare minimum I felt it necessary that I should find an early example of Jewish influence that still mirrored enough features of the modern experience to be broadly valid in comparison. Despite a proliferation of expatriate communities, during the Roman Empire, or at least until the sack of Jerusalem by Titus in AD 70, Jews could be considered as predominantly a national people rather than a Diaspora. It could thus be argued that relations between the Roman Empire and Jewish populations could on some level be understood within the framework of traditional diplomacy and power relations.

It was only after Rome’s demolition of the Second Jewish Commonwealth in the first century that the Exilic period ushered in significantly novel forms of Jewish political activity. These political activities also became uniform, with Amichai Cohen and Stuart Cohen noting of the new Diaspora: “Notwithstanding variations dictated by vast differences of location and situation, all Jewish communities developed and refined a remarkably similar set of broad [political] strategies.”[2] The second reason is related to the first in the sense that this set of Jewish political strategies had to be present in a broad geographical area of Europe. This breadth of geographical dispersion, and the subsequent extension of Jewish interactions with European populations, only occurred after the fall of the Roman Empire. A third and final reason for omitting the period of the Roman Empire was that my precondition of close contextual proximity required that the nation states of today, at least in their prototypical form, should be broadly recognizable. Finally, the Jews of Visigothic Spain, although wealthy, powerful, and incredibly hostile, have been discounted due to their failure to establish a relationship with Visigothic elites. This failure most notably resulted in the Jews providing assistance to a replacement elite — Muslim invaders.[3]

The set of “broad political strategies” referred to above requires further elaboration. Lacking a state, and insistent on remaining apart from their host nations, Diaspora Jewish populations developed an indirect and at times highly abstract style of politics in order to advance their interests. In Jewish sources it became known as shtadtlanut (“intercession” or “petitioning”), and represented a personal and highly involved form of diplomacy or statecraft that, in the words of the Cohens, “prioritized persuasion.”[4] In the modern era we are familiar with such shtadlans as the Anti-Defamation League, and AIPAC. These bodies claim to represent all Jews, and the interests of all Jews, and do so when interacting with, interceding with, or “persuading” host nation governments or other arms of the White elite. However, the shtadlan as a large formal body or committee is a relatively modern development, and was a necessary response to the end of absolute monarchy at the beginning of the nineteenth century (and the corresponding rise of parliamentary democracy and the modern state). Prior to c.1815, Jews often pursued their interests via a small number of very wealthy and “persuasive” individual shtadlans who would form personal relationships with a king, prince, or other powerful members of the European elite. This was most pronounced during the Early Modern period when Hofjuden, or Court Jews, negotiated privileges and protections for Jews with European monarchs. An excellent example is that of Daniel Itzig (1723–1799), the Court Jew of Kings Frederick II the Great and Frederick William II of Prussia, who used his wealth and influence to persuade these monarchs to abolish many restrictions on Prussian Jews and grant them a succession of privileges. Put simply, the concentration of power in individuals meant that Jewish interests could also be negotiated by individuals.

However, although we may still see echoes of the old shtadlans in individuals like George Soros or Sheldon Adelson, the dispersal of political power following the collapse of the absolute monarchies required a greater number of Jewish “persuaders,” thus necessitating the development of the modern Jewish “diplomatic” organization. Of course, the majority of these modern bodies vigorously deny their “diplomatic” or political function, preferring to style themselves as “self-defense” bodies or similar abstractions. Writing on the subject of shtadtlanut Samuel Freedman has argued that Jews have “become wedded to a “crisis model” in community-building, in which either Holocaust commemoration or opposition to anti-Semitism are the raison d’etre for the largest communal organizations, from the Simon Wiesenthal Center to the American Jewish Committee.” This masking of deeper political interests should be seen as combining deception (of Europeans) and self-deception (among some Jews) in the broader Jewish strategy, or at least as a device designed to boost the recruitment of “persuaders.” Jews (at least those not consciously engaged in deception) and Europeans are thus led to believe that such bodies are necessary to defend and protect a vulnerable community in crisis, when in fact their primary function is to advance the interests of an extremely wealthy, culturally invulnerable, and politically powerful community — a hostile elite.

Story of Argobad contextualizes the case brought against Jez Turner

In searching for the origins of the hostile elite I was therefore looking for the earliest possible example of a Diaspora Jewish community in which shtadtlanut was in evidence — the obtaining of privileges and protections from a European elite, contrary to the interests of the masses of a given European population. Although I would very much welcome further suggestions from readers, the earliest convincing case that I have come upon concerns that of the Carolingian dynasty during the lifetime of Archbishop Agobard (c. 779–840).[5] Agobard was a Spanish-born priest and archbishop of Lyon during the Carolingian Renaissance. A fearless controversialist, Agobard gained fame and notoriety during his lifetime — and a place in posterity — by expressing his opposition to Jewish political influence in the Frankish kingdom.  Agobard’s Spanish origins are important. Bernard Bachrach notes that Agobard would have been very much aware of the scale and impact of Jewish influence, writing that “Agobard was born and raised in the Spanish March and Septimania where the Jews were extremely powerful. … He was aware of the power that the Jews of the Narbonnaise had exercised for centuries.”[6]

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It is significant that Trump has declared his campaign against the opioid issue a worldwide problem.

It is a reflection of dishonesty and supremacism as opposed to a move toward ethnonational coordination.

A preliminary matter of suspicion has to do with resources being devoted to criminal enforcement rather than public health.

In particular, resources as such are not necessarily being devoted even for the public health management of the poor White communities impacted. But rather toward a covert means to deal with blacks and browns though criminalization; while resources will be devoted to foreign browns and yellows to a lesser extent through criminalization, but to a greater extent through politicization - their being seen as engaging in a covert war of drug trafficking - a depiction which could then mutate into broader, more explicit wars, markedly in Asia.

This comes back to dishonesty and supremacism as opposed to White Nationalism, which is supposed to represent ethnonationalism for European peoples.

As ethnonationals, we should be working on rule structures which lead to our separatism and sovereignty for ourselves, blacks, browns and yellows. We do not want to be a part of the same governance; and in fact, we need to be of a separate governance.

It is supremacist to detain migrants, drug users and petty dealers for any significant length of time in prisons - private jails in particular have been cited as being used for the literal supramacist purpose of slave labor.

Ethno-nationals would either repatriate them or work on the means of separatism, physically and legally; i.e., they would honestly admit that in seeing themselves as significantly different from these people, that they want to be separate; and need to separate, as opposed to generating an atmosphere of exploitation and revenge; or the liberal supremacism of integrationist genocide. That only separatism, not heirarchical control within the same governance will allow us to manage our peoples in good faith coordination with others.

As for the trafficking of opioids, cocaine and other drugs - again, rather than a government engaging in a dishonest, covert means of warfare against a people that Jews and right wingers see as a threat (Hispanics and Asians), White governance needs to acknowledge that drugs have long been, though clandestinely, a huge part of Western economies; and what needs to happen instead is an open and honest acknowledgement of the part these drugs play in the medical and recreational economy and as a public health issue - in the need for mental adventure and a certain amount of pleasure on the one hand; and in the need for escape into being, the need to deal with pain, anxiety, depression, boredom and despair on the other hand - particularly regarding the addictive aspects and the anti-social ramifications of abuse that can ensue. Thus, not only dealing with the punishable aspects of drug abuse, but in the social compassion of looking into and dealing with what might be lacking in these peoples lives that has them not seeing better recourse to drug abuse or illegal trafficking.

This would allow for a better management of our own peoples. In addition, this would allow for a fair, non-Jewish, non-right wing negotiation with Asian and South American peoples, as opposed to more brutal exploitation and catastrophic wars in the dishonest interests of Jews and right wingers.

Luke Ford, “Alt Right Jews”, 15 Oct 2017 by Luke Ford

The Z Blog posts:

Anyone who has engaged with Orthodox Jews knows they regard Liberal Jews with a high degree of hostility. They are not as bad as the Hasidim, but they view Reformed Jews as fakers, getting the benefits of being Jewish without the commitment. Their relatively small numbers have made them easy to ignore, but demographics are changing quickly. Orthodox are 10% of American Jews and a full decade younger than the median age of Reformed Jews. They also have many more children per female.

Now, the Orthodox are famously ethnocentric. They also vote for conservative white candidates in elections. When it comes to identity politics, the Orthodox favor it over consensus. They may not be talking about ethno-states and separatism, but their revealed preferences run strongly in that direction. Like the Amish though, their numbers will only grow the old fashioned way. They don’t recruit so they don’t attract a lot of converts. Talk to anyone who has converted and they will tell you it is a long and challenging process.

There’s another division, somewhat related to the Orthodox movement, and that is the Chabad movement. Here’s a Globe story from two years ago and a Forward story from last year for some background. One of the unique things about Chabad is they recruit and do so aggressively. They even recruit gentiles. I’ve had them put the arm on me more than once, even though they know I’m not a Jew. President Trump’s son-in-law and daughter are Chabad. Joel Pollak, the Breitbart big shot, is Chabad. This is not an accident.

As that Globe story makes clear, the Chabad movement is a curious thing. On the one hand, they are Orthodox, which puts them culturally to the right of most people and way to the Right of most Jews. On the other hand, they seem to be following the model of the early Christian church by letting converts ease into the life. Jared Kushner is not growing a beard and wearing all black anytime soon. It’s hard not to think that they are first concerned with growing the movement. They’ll worry about discipline later.

There’s another piece to the puzzle. There are Conservative Jews who make up about 20% of American Jewry. These are the folks you will not only see filtering into the Chabad movement, but also on the fringes of the alt-right. They may or may not consider themselves white, but either way, they are fine with white identity politics. They think multiculturalism is madness. It’s not just madness for Jews, but for everyone. Diversity is a cancer to be avoided. These are folks who would be called Alt-Jew.

The number of Conservative Jews sympathetic to the alt-right is debatable, depending upon how you define the terms. There are quite a few Jews supporting Jared Taylor’s work at American Renaissance. I correspond with maybe half a dozen Conservative Jews who share my politics. They think their numbers are growing as Jews in America come to terms with the failings of liberalism and reformed Judaism. To use a phrase I picked up at AmRen, these are Jews who are religious, if not spiritual.

None of this means that Jews are suddenly going to lift Richard Spencer up and carry him to the throne of the ethno-state. It just means that demographics and shifting politics spare no one. Liberal Jews are old and not particularly fertile. Orthodox Jews are young and extremely fertile. Conservative Jews fall somewhere in between, but probably represent a much more practical alternative for American Jews who wish to remain American and Jewish. In a majority-minority world, everyone is going to have to pick sides.

The Z Man, “Alt-Jew”, 29 Aug 2017:

Someone contacted me the other day saying they were starting a site called Alt-Jew and he wanted to know if I knew any right-wing Jews that would be interested. You never know about these things. It could have been a terrorist organization trying to get some names of people they could terrorize. Anyone can register a website. Well, not anyone, thanks to terrorist groups like the SPLC and ADL. Still, you never can be sure about these things. The Reagan Battalion was an elaborate Soros fraud.

Regardless, it provides a reason to write about a subject that gets zero attention. That is the schism among American Jews, one that is looking a little bit like the divide within the white world. There are a growing number of right-wing Jews, who are wondering if liberal Jews are bad for Jews. It’s not just politically, but culturally and racially. They look around at the demographics in America and see greater out-marriage, lower birth rates and the telltale signs of assimilation and secularization.

Anyone who has engaged with Orthodox Jews knows they regard Liberal Jews with a high degree of hostility. They are not as bad as the Hasidim, but they view Reformed Jews as fakers, getting the benefits of being Jewish without the commitment. Their relatively small numbers have made them easy to ignore, but demographics are changing quickly. Orthodox are 10% of American Jews and a full decade younger than the median age of Reformed Jews. They also have many more children per female.

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Chapo Trap House on How Richard Spencer Plays the Liberal Media, 14 June 2017:

Matt Christman

Angela Nagle (7:53): They think (also) that women making the completely voluntary choice to have children with a non-White man is White genocide (laughs) you know, it’s just so ridiculous, I mean…

Matt Christman (8:05): interjecting sarcastically: Ah, excuse me, but, “cultural Marxism” much? Frankfurt School?

Angela Nagle (8:10): Laughs uproariously

Matt Christman (8:14): “It’s not of their own volition.”

Angela Nagle (8:14): laughing

Matt Christman (8:15): Porn! Jewish produced porn has brainwashed them into thinking that big dicks are more pleasurable to have sex with.

Angela Nagle (8:22): Continues to laugh in approval of the sarcasm.

Matt Christman (8:24): They literally believe that by the way.

It has always been theoretically uncomfortable when White advocates white knight or try to counter “the misogyny” of White advocacy regarding White mudsharks by suggesting that they are sheerly brainwashed by cultural Marxsim.

I have tended to lay off these arguments as I believe there is truth to cultural coercion and veritable psy-ops of cultural Marxism and demoralization through Jewish porn; and it is a help to take a step away from completely deterministic, objectivist arguments; better still, as opposed to the White genders blaming one another, to look critically at Jews, who have been egregiously critical of us and divisive of White men and women. These angles are true enough to consider along with being helpful to take the pressure off of gender antipathy and to put the social realm and culture (by which I mean rule structured practices) into play.

However, the cultural Marxism angle has always been insufficiently explanatory when dealing with “voluntary” miscegenation and White genocide. The little discourse above provides occasion for correction.

Angela Nagle might believe that outbreeding is not killing European genotypes; here White advocates haven’t done that bad in showing that it (coercion that suppresses breeding of a race) can meet with the UN definition of genocide.

Matt Christman might think that all White advocates believe miscegenation and outbreeding is only a result of brainwashing; and maybe some do. But his and Angela Nagle’s mockery exposes a puerility and weakness of their own argument, which calls for exploitation through the added sophistication of the hermeneutic circle.

White females, as any females, do have base drives that can incite genetic competition, miscegenation, incline toward strong black men with big weenies (though even I, in my distaste and disrespect for blacks on the whole, would not reduce miscegenation to only these causes), an inclination that can be activated under certain circumstances - particularly by pandering to them in atavistic circumstances such as the disorder of modernity. However, for a self proclaimed leftist, Nagle is making a surprisingly reductionist, liberal, right wing argument in saying “it’s completely voluntary.” There are definitely cultural rule structures that are encouraging and promoting it; even more significantly, there are heavy taboos against criticizing it; literal laws against taking critical and opposing stances against it. These are cultural/ political violations of even the most reasonable and natural extent for mature White men (and women) to protect their kind.

This would be a part of the pleasure pain matrix that Matt Christman invokes. As White men overcome their right wing reactionary position and adopt the reality of social construction and the hermeneutic circle, they will not have to accept the “way it is-ness” of Matt Christman’s “white knighting” on behalf of mudsharks (likely overcompensating pandering for the fact that he is ugly - about as ugly as the typical black woman - and desperate to be in the good graces of Jews, if not part Jewish himself).

As we step into hermeneutics, we move beyond the tropism of the high contrast porn episode of the gargantuan black weenie and the White woman. But first, porn does some corrective favor in the sense that it is compelled to show that we White men can be quite well hung - so, if that’s what a woman feels she needs… Finally, porn does not tend to reveal the fact that blacks are not necessarily heavy hung; I don’t need to belabor this point here, except for the fact that their Not having a big weenie does not suddenly make them OK to intermarry with by our estimation. And as a very fundamental point, we are not discriminating against White guys with big Weenies.

Our kind was averse to blacks as children, before sexuality was even an issue, let alone weenies. After that it was the presumtuousness, arrogance, hyper-assertiveness, aggression, brutal antagonism and violence against Whites. Things that the puerile might find titillating, perhaps puerile girls, but not us. Along the way, we noticed subtleties of our female co-evolutionaries which we found compelling; and the physicality of blacks generally displeasing by contrast, let alone their behavior and fall-out of their way of life.

We did not expect that we would be blamed for everything and told we owe them everything - including those we might hope to be our wives and daughters. We never could have imagined that we would be expected to accept this in servitude. We thought others would naturally think as we do, and though some naive adults thought it was a good idea to integrate us with blacks, when we got old enough, that we would join the rest of normal Whites who want to get away from them and be with Whites.

That didn’t happen in any articulate way. And we have to confront not only the fact of cultural Marxism, but that our enemies are playing the objectivist angle where it works against us - heavily now that they’ve hoodwinked the Alt Right and other large tracts of popular culture to argue against PC and “the left.”

We have to confront the fact of thrownness, that our group co-evolutionaries can miscegenate, but by the same token, thrownness, we are thereupon able to invoke and collaborate on cultural rule structures; it is not something that we have to accept as just the way it is, merely a voluntary choice that owes nothing to the tens of thousands of years of evolutionary struggle that went into our differentiation; along with its hundreds and thousands of years of social capital.

Even if they argue that some black guy might provide a more pleasurable moment and episode than some White guy, might be more confident (and coherent of identity, in part as a Jewish backed thug coalition) in the Jewish provoked disorder of modernity, where the rule structure of our guard and classificatory boundary is down, we can easily rebut that plenty of us White guys will provide not only quite fine moments, but as we rebuild our full class, a far more pleasurable and satisfying way of life than the blacks manage.

With that, rather than mocking and laughing at the servitude of black interests that has been imposed upon White men, we will be having the last laugh as we send miscegenators and their half cast broods to live with blacks and the way of life that they create. They will either accept that or the recognition that they are indeed the supremacists and slave masters who need to be overturned by any means necessary. Do you know Angela and Matt, a White guy might not want to be a slave, paying for the babies of the mudsharks who destroy the genome bestowed them through tens of thousand of years of struggle, might just find a White woman’s face and skin color more appealing, a European’s way of life more pleasurable?

Angela Nagle claims to be open to talking to people who are dealing in topics forbidden by PC. We have offered to talk to her and that remains a standing invitation.